Dec 112018
 

Rajgir
November 24 and 25, 2018

Buddha in Chatagiri

Ghora Katora Lake is a small, serene spot near Rajgir. The name Rajgir came from Rājagṛiha ‘house of the king’ or “royal house”. Rajgir had been the capital of the Magadh kingdom until the 5th century BCE. It is said that the lake had been used for watering the horses of the royal army, thus its name,  Gohra Katora (Horses Bowl).

The lake sits in a valley surrounded by seven hills (Chhatha, Ratna, Saila, Sona, Udaya, Vaibhara and Vipula).

7 Hills of Rajgir

This Buddha was the brainchild of the chief minister of Bihar, Nitish Kumar, (member of the  Janata Dal political party) and the Bihar State Tourism Development Corporation (BSTDC). The beginning of the road to the lake shares the same parking lot as Vulture’s Peak, so it is obviously an attempt to continue to develop tourism in Rajgir.

It was in Rajgir that Gautama Buddha spent several months meditating, and preaching at Vultures Peak. He also delivered some of his famous sermons and initiated King Bimbisara of Magadha and countless others to Buddhism.
Ghora Katora LakeThis is intended to be an eco-friendly park.  There will be no motor vehicles allowed, and other than two highly ugly concrete watchtowers, only natural materials will be allowed when constructing edifices around the lake.

Transportation down the 6-kilometer road will either be by electric carts that carry around 12 people or the traditional horse carts of Rajgir.

This being said, the first thing I thought was how when I return in a year the lake will be a garbage pit.  I didn’t have to wait a year, by the end of the second day the road was strewn with trash.

Horse carts of Rajgir

The most common, and economical form of transport in Rajgir are these horse drawn carts. There are no Tuk Tuks in Rajgir

The property sits in the middle of India’s forest land and is overseen by the Department of Forestry.

I was there as the guest of one of the people responsible for the Buddha’s presence in Ghora Katora Lake.  We arrived in the evening as the area was being readied for the morning’s ceremony.

Monks preparing one of the largest Kataks for the ceremony

Monks preparing an immense Khata for the ceremony

80 foot Buddha in Ghora Katora Lake

A khata is a traditional ceremonial scarf. It originated in Tibetan culture and is common in cultures and countries where Tibetan Buddhism is practiced or has a strong influence.

The khata symbolizes purity and compassion and is worn or presented with incense at many ceremonial occasions, including births, weddings, funerals, graduations and the arrival or departure of guests (including hotels). It is often made of silk.

Tibetan khatas are usually white, symbolizing the pure heart of the giver, though it is quite common to find yellow-gold khatas as well.

Ghora Katora lake

We motored around the lake as the monks prepared the statue.  The Japanese monks chanted while we motored.

Japanese Monks Chanting

The sculptor of the 80 foot Buddha at Ghora Katora

This is the sculptor, Deepak Kuar Gour.  He explained that the statue is solid concrete and 38 feet tall.  The Lotus stand it sits on is sandstone from Chennai and carved by another artist, it is 12 feet tall, making the entire statue 80 feet tall.

Preparing the Buddha for the celebration.

Preparing the Buddha for the celebration by covering the base in the traditional marigolds.

The gentlemen decoration the base with flowers had a long way to go.

The gentlemen decorating the base with flowers had a long way to go when I visited in the evening.

Buddha

Here is the Buddha the next morning.  It was apparent by all the work that I saw that they had, in fact, worked all night.

The next morning we began our journey with many of the attending monks.  These two Tibetan’s are carrying ritual items for the altar.

Tibetan Monks *Tibetan Monks

*

We were followed by an entourage of Indian police

We were followed by an entourage of Indian police

The event was a small intimate affair, with Chief Minister Nitish Kumar as the guest of honor.  For that reason, there was also a contingent of army men with guns.  Not to be dismissive of Indian army members, I always have a queasy feeling when I am in the presence of third world armies carrying automatic weapons, at least these guys were up in the bushes and soon forgotten.

Indian Army

The Chief Minister appeared to be a truly lovely man.  I had the absolute honor of placing a katah on him.  His smile was infectious and kind.

He endeared himself to Biharis, used to low expectations from politicians, when with his socialist policies he brought in more than 100,000 school teachers, ensured that doctors worked in primary health centers, electrified villages, paved roads, cut female illiteracy by half, cracked down on crime and doubled the income of the average Bihari.

A Chief Minister is similar to a Governor in the U.S.

Chief Minister of Bihar

I am incapable of getting down and sitting on the floor, but I was asked to join the podium where the VIP’s were I could not pass up the honor.  So, I plopped down with all the grace of a wounded water buffalo and took photos of the program through the crowd.

Rice

After the prayers, the Tibetan monks passed this plate of rice.  You grab a handful and toss it for good luck and good blessings.

Sitting on the main platform watching the performance through the heads of those in front of me

Sitting on the main platform watching the performance through the heads of those in front of me

The Chief Minister is wearing the katah I placed on him. No I am not special, it is customary to take them off as soon as you can, and then his security people gave it back to him to leave, mine was last on so first on

The Chief Minister is wearing the katah I placed on him. No, I am not special, it is customary to take them off as soon as you can, and then his security people gave it back to him to leave, mine was last on so it was probably the easiest to grab.

The Chief Minister then took a ride around the Buddha via boat

The Chief Minister then took a ride around the Buddha via boat

These boats were all decorated, and as soon as the Chief Minister took off the press grabbed these and followed, it was quite an hysterical scene.

These boats were all decorated, and as soon as the Chief Minister took off the press grabbed these and followed, it was quite a hysterical scene.

The Chief Minister pulled the cord to reveal the plaque in honor of the Buddha and the governments work to make it happen

The Chief Minister pulled the cord to reveal the plaque in honor of the Buddha and the governments work to make it happen

Plague

We all left the way we arrived, but this time the horses did not saunter, but ran, making the trip far more “exciting”

The monk on the right is Shartse Khensur Jangchup Choeden, executive Director of the Geluk International Foundation and a liason for the Dali Lama

Alter Piece

*

There were monks from Tibet (with the hats), China the one in the front of the photo, as well as India

*

dsc_0370

The monks that attended the ceremony were from the Mahayana tradition,  Tibet (with the hats), Japan, the nun in yellow and the monk in brown, as well as India

Dec 022018
 

Nalanda/Rajgir
November 2018

In the Black Buddha Temple is an ancient large black Buddha in the Dhamma Chakra Mudra position.  The Dhamma Chakra Mudra is also called the Wheel of Law depicting Buddha’s first sermon after his enlightenment

The Black Buddha in 1895. Photo from the British Library.

The Black Buddha in 1895. Photo from the British Library.

This huge stone image from the Gupta period was lost to Buddhism, in the interim the Hindi’s worshiped it, calling it Telia Bhairav, or Telyia Baba: oil accepting deity.

The Brahmin locals, who claim its ownership as a deity, fought a bitter legal battle with the Archeological Survey of India (ASI) and finally won complete control over the site, this is why despite it being close to Temple 14 in the Nalanda complex it sits outside of the walls of Nalanda.

When discovered (date unknown) it must have already been a prominent statue and frequently visited as it was cited by several archeologists.

The Black Buddha today

The Black Buddha today

Alexander Cunningham’s 1861 report for the Archeological Survey of India (ASI) suggests that the Buddha image was being worshiped by the locals even then. He called it the Baithak Bhairav

Sir Alexander Cunningham  ( January 1814 –  November 1893) was a British army engineer with the Bengal Engineer Group who later took an interest in the history and archaeology of India. In 1861 he was appointed to the newly created position of the archaeological surveyor to the government of India, and he founded and organized what later became the Archaeological Survey of India. He wrote numerous books and monographs and made extensive collections of artifacts. Some of his collections were lost, but most of the gold and silver coins and a group of Buddhist sculptures and jewelry were bought by the British Museum in 1894.

It was also cited by A. M. Broadley as Telia Bhandar and Francis Buchanan who recorded it as Baituk Bairobh

Alexander Meyrick Broadley ( July 1847 – April 1916), also known as Broadley Pasha, was a British barrister and author.   After taking the examination to enter the Indian Civil Service, Broadley went to India in 1869 where he became Assistant Magistrate and Collector of Patna. In 1872 he conducted a survey of the ruins of  Nalanda and formed a collection of sculptures from the region, going on to establish a museum for the collection.

Francis Buchanan was a Scottish physician who made significant contributions as a geographer, zoologist, and botanist while living in India.

Black BuddhaToday the site has become popular with a group of Thai pilgrims who have implicit faith in the image. They purchase these small bottles of oil to anoint the Buddha with. They pour the oil over the Buddha and then capture some of it in an empty bottle to then cover one of the smaller “gift shop” Black Buddha statues in the oil to take home.

The Black Buddha

I am torn about how I feel about this situation.  The Black Buddha is a truly important historic piece of art, and the constant pushing of plastic bottles against its surface cannot be doing it any good. I also do not believe in putting deities such as this, that hold such importance to worshippers in museums where fees are charged.

The road to the Black Buddha is new, paid for by the government, so obviously, the incessant oiling by Thai worshippers will continue for some time.

Dec 182017
 

December 2017

The Sonbandhar Caves

The Sonbandhar Caves

All of India is an Archaeology site, so picking and choosing what you want to explore can be difficult when there is such a plethora of sites no matter where you are.  I chose to visit the Son Bandhar caves, which sit at the end of the Jethian Valley Walk as you enter Rajgir as they promised some interesting carvings.

dsc_0791

Son Bhandar Caves are two rock-cut caves located close together at the southern foot of Vaibhar Hill.

Both caves were apparently hollowed into the cliff in the 3rd – 4th century AD – an inscription inside the western cave, between the door and window tells that it was done by the Great Saint of Jains – Muni Vairadevi for Jain ascetics. Both caves were made at approximately the same time.

Son Bhandar means “store of gold” it is said the cave was used as the guard room containing an entry leading to King Bimbisara Treasury. This treasury is still believed to be intact.

The local legend goes like this:

The cave still hides a passage to the gold and the entrance is well hidden in the cave chamber behind an ancient stone wedge. Some also believe that the passage goes through Vaibhargiri mountain and reaches Saptaparni Caves on the other side of range.

dsc_0787Some believe that this treasure belongs to Jarasandha, others to Bimbisara. The Bimbisara legend goes that when Ajatashatru confined his father Bimbisara, his mother secretly hid some wealth and later donated it to a Tirthankar.

In the wall of the cave, there is an undeciphered inscription in Sankhlipi writing or shell script. It is believed that this inscription is a password – whoever reads it, will open the door and enter the passage. This ornate script has been found in India as well as in Java and Borneo and has never been deciphered.

The front part of the eastern cave has collapsed. The Southern wall of this cave contains important early Jain artwork. These exquisitely sculpted small reliefs are of six Jain Tirthankaras (spiritual leaders).The Sondebehar Caves

I found no gold, but the site is worth a quick visit none-the-less.

dsc_0772 Farm animals running everywhere is such a common sight in these small towns of India, but I am always enamored with them and love photographing them.

Leaping goats

Leaping goats

dsc_0774Rajgir is a town of around 42,000 people, and it is obviously tourism that drives its economy.  There are vendors lining every street selling street food and colorful trinkets begging to be photographed

The main for of transportation in Rajgir is the horse drawn cart.

The main form of transportation in Rajgir is the horse-drawn cart.  They are fun to ride and sit high enough to offer a good view of your surroundings

dsc_0777

The Math

The Maniyar Math

The Maniyar Math (another word for monastery) is, like so many sites in India, walk in and explore, but be prepared to be accosted by locals that want to tell you the history for a price.  There is so little to see as most everything has been either stolen or taken to the museums, but, again, all of India is an archaeological site, so catch as catch can.

Many of the statues found dated from the 1st to the 6th century.

Apparently, the place was built by Jains in memory of Naga (snake) Salibadra during the Shaiv Period.  It is said his treasure is buried in the well, which lies under the corrugated metal roof. (I am seeing a theme here).

wall

Parts of the Cyclopean Wall that surrounds Rajgir built during the Mauryan (322-185 BCE) rule to fortify the city.

The Pandu Pokhar

The Pandu Pokhar

These interesting structures are actually filled with “activities” such as ping pong and pool tables.  They are part of the Pandu Pokhar campground/amusement park.  Depending on what you want to do you pay between 10 and 300 rupees.  I paid the 10 just to walk the grounds, which is all 10 rupees will get you.

Here is what the Pandu Pokhar website says about the site: “Spread out in an area of 22 acres Pandu Pokhar at Rajgir is a truly wonderful and magnificent example of great Indian history that dates back to the Mahabharata. It extracts the story of how King Pandu, the father of the Pandavas attacked Rajgriha and converted the place into a horse stable. It is said that when he left this place, a swale was created and later rainwater accumulated in the swale and that’s how the historical Pandu Pokhar came into being. It’s a heritage that speaks of the glorious history of natural wealth. ”

I am not sure I understand what that has to do with the present site, but there you go.  It does have a river and lake running through it, but I had the feeling that was all man-made.

Beggars line the bridge that fronts the Hindi Temple complex

Beggars line the bridge that fronts the Lakshmi Narayan Temple complex

The center of town is dominated by the Lakshmi Narayan Temple.  The temple is devoted to Lord Vishnu and the dharma Patni Goddess Lakshmi.  It is located within the Saptadhara, a group of ancient hot springs that have been tapped and sent throughout the complex for hot baths.

Interestingly, all information points out that Muslims are prohibited to enter the bath hall.  Even traveling with Buddhists you can’t get away from religious hate.

I found the area covered with beggars and hawkers and simply stood outside.  I did, however, get the shot of one of the outdoor pools which is very similar to the step wells found throughout Rajasthan.

dsc_0795

Wandering the actual town, in contrast to the tourist-centric part of town, I tripped over a few craftspeople.

Starting the tire pottery wheel spinning

Starting the tire pottery wheel spinning

Making small oil lamps

Making small oil lamps and small pots

dsc_1470

*dsc_1451I have always been fascinated with the straw effigies that float down the Ganga.  These, however, are for Saraswati Puja which begins on January 22nd this year, so preparation of clay images begins in late December.  I wish I had been able to see the next step of dressing and ornamenting these figures.

Saraswati is either accompanied by or seated on a swan, and is dressed in white for purity. Saraswati is also a prominent figure in Buddhist iconography – the consort of Manjushri.   Her early history is as a river goddess.

Saraswati is the goddess of knowledge and arts, so most of these statues are made for school children. They take them to their classrooms for several celebrations and then take them to the river in a small ceremony so they can dissolve similar to the straw effigies placed in the Ganges.

These interesting sculptures are nothing more than straw and clay

These interesting sculptures are nothing more than straw and clay

Putting on the finishing touches

Putting on the finishing touches

Our evenings ended in cultural shows, one is The Chan Tea Musical, which is touring the world. The musical is about the meditation of the tea ceremony in China.

Just a small glimpse of the Tea Ceremony Opera

Just a small glimpse of the Tea Ceremony Opera

Our second entertainment was a dance troupe from Rajasthan.

The story of fire and water. These dances are normally just spontaneous and occur around campfires.

These dances are normally just spontaneous and occur around campfires and there is usually water in the urns.

dsc_1320

The dancers moved so fast it was almost impossible to catch their moves – I loved the swirling skirts.

dsc_1302

dsc_1307

The male characters told a story of the defeat of a wrathful god, they did gymnastics in their, obviously, heavy costumes, and even then they were a blur

dsc_1295I do not know which of these was supposed to be the wrathful god, but the white one came out sitting on a dancer completely dressed as a peacock, so I think it was he.
dsc_1256

Rajgir has been a whirlwind and I did not get to see nearly half of what I wanted to see, it truly is an archaeological treasury worth more time to explore.

dsc_1062 *dsc_1061*dsc_0841

Dec 162017
 

December 2017

We have begun our second Dhammayatra at Vultures Peak.  This time we are traveling with monks from the Mahayana tradition.

Looking down upon Vulture's Peak with the Mahayana Chanting Program about to begin

Looking down on Vulture’s Peak with the Mahayana Chanting Program about to begin

Looking up to Vultures Peak from the trail

Looking up to Vultures Peak from the trail

Vulture’s Peak may be the second “holiest” place of Buddhism, after the Mahabodhi Temple in Bodhgaya because this is the place where the Buddha spent so much time on retreat, in meditation, and most importantly, teaching.

One of the two caves along the path with Buddhist images. It is thought Buddha used these caves for meditation.

One of the two caves along the path with Buddhist images. It is thought Buddha used these caves for meditation.

Vultures Peak is frequently mentioned in Buddhist texts in the Pāli Canon of Theravada Buddhism and in the Mahayana sutras as the place where the Buddha gave particular sermons,  including the Heart Sutra, and the Lotus Sutra, both of which will be chanted while we are in Rajgir.

It is said the place got its name because vultures used to perch on some of the peak’s rock.

The sun setting on the chanting program

The sun setting on the chanting program

The program in Rajgir began with a late evening chanting program at the top of Vulture’s Peak.

The Senior monk from China

The Senior monk from China led the chanting program

dsc_0952

*

The Mahayana tradition utilizes more instruments in their chanting ceremonies.

The Mahayana tradition utilizes more instruments in their chanting ceremonies.

A dorjay and bell

A dorje and bell

A small drum

A small drum

Burning incense

Burning incense

I wanted to see the Vishwa Shanti Stupa first, which sits on the top of the hill above Vulture’s Peak.  You reach the Vishwa Shanti Stupa via a rickety, and yet fun, tram and then walk halfway down the mountain to Vulture’s Peak.

dsc_0816-001The Vishwa Shanti Stupa is part of the World Peace Pagoda Program.

The Vishwa

The Vishwa Shanti Stupa

Most (but not all) peace pagodas built since World War II have been built under the guidance of Nichidatsu Fujii (1885–1985), a Japanese Buddhist monk and founder of the Nipponzan-Myōhōji Buddhist Order. After meeting Mahatma Gandhi in 1931, Fujii decided to devote his life to promoting non-violence. In 1947, he began constructing Peace Pagodas.

By 2000, eighty Peace Pagodas had been built around the world in Europe, Asia, and the United States, including the one in Japantown in San Francisco.
dsc_0947

*

A second cave on Vulture's Peak

The second cave on Vulture’s Peak after the sun had gone down

Poem written by Alen Ginsberg while traveling through India with reference to Vulture’s Peak

Benares, March 20, 1 963

Vulture Peak: Gridhakuta Hill

I’ve got to get out of the sun
mouth dry and red towel wrapped
round my head

walking up crying singing ah sunflower
Where the traveler’s journey
closed my eyes is done in the
black hole there
sweet rest far far away
up the stone climb past where
Bimbisara left his armies
got down off his elephant
and walked up to meet
Napoleon Buddha pacing

back and forth on the platform
of red brick on the jut rock crag
Staring out Lidded-eyed beneath
the burning white sunlight
down on Rajgir kingdom below

ants wheels within wheels of empire
houses carts streets messengers
wells and water flowing
into past-future simultaneous
kingdoms here gone on Jupiter
distant X-ray twinkle of the eye
myriad brick cities on earth and under
New York Chicago Palenque Jerusalem
Delphos Macchu Picchu Acco
Herculaneum Raj agriha
here all windy with the tweetle
of birds and blue rocks

leaning into the blue sky —
Vulture Peak desolate bricks
flies on the knee hot shadows
raven-screech and wind blast

over the hills from desert plains
south toward Bodh Gaya —
All the noise I made with my mouth
singing on the path up, Gary
Thinking all the pale youths and
virgins shrouded with snow
chanting Om Shantih all over the world
and who but Peter du Peru
walking the streets of San Francisco

arrived in my mind on Vulture Peak
Then turned round and around on my heels
singing and plucking out my eyes
ears tongue nose and balls as I whirled
longer and longer the mountains stretched
swiftly flying in circles
the hills undulating and roads speeding
around me in the valley
Till when I stopped the earth
moved in my eyeballs
green bulge slowly
and stopped

My thirst in my cheeks and tongue
back throat drives me home.